Suppose, a man placed food before another and requested him to eat. Objector – They signify devataas* because the devtaas are manifest and also good.Īuthor ~ Is not God also Manifest? Is there any one holier than, or superior to, Him? Why do you not believer that these names signify God as well? When God is Manifest and Incomparable, how can there be any one superior to Him? There are many objections against your belief. – Tr.Īuthor ~ What proofs have you to support this assertion? O in such places stands for Imaginary Objector while A for the Author. *** Throughout this book wherever any subject is treated in the form of questions and answers, I have for various reasons, used the letters O and A instead of the customary Q and A. ** The words Emancipation, Liberation, Salvation, Final Beatitude and Supreme Bliss are used synonymously in this book. Adhidaivika – Arising from natural causes, such as excessive rains, extremes of heat and cold, or from mental worry or disquietude and distraction of the senses. Adhidaivkea – Arising from the outside world, animate or inanimate as from one’s enemies, tigers, and snakes, etc. Why do you not believe the me?* The word peace is repeated three times because the devotee prays unto God to rid him of all kinds of pain and sorrow which is threefold viz:- Adhaymika – Pertaining to body and soul as ignorance, lack of true knowledge, passions and hatred, physical pain and disease (as fever). Objector – We believe that they only mean gods. Objector*** – Why not take them to stand for other object? Do they not also mean earth, heaven, devtaas as Indra,and, in the Medical Science drugs such as green ginger.Īuthor.~ Yes, they do, but they also mean Gods. The multitude of names like Indra signify not different Divine Beings but different aspects of one Absolute Existence. M stands for I’shwara, A’ditya and Prajnaa, etc.Vedas and other true Shastraas, that whatever they treat of God all these names stand for Him. U stands for Hiranyagarbha, Vaayu and Tajjas, etc. Thus, briefly:- A stands for Viraat, Agni and Vishwa, etc. This one name comprises many other names of God. ‘ is the highest name of God it is composed of three letters, A, U, M. Thou showerth blessings on all and bestoweth beatitude on the truly righteous seekers after Emancipation.** Mayest thou, O Lord! Thyself of Thy grace, reveal Thyself in the hearts of all men whereby all may avoid sin and vice, and follow truth and virtue, and consequently, be freed from pain and sorrow, and enjoy supreme bliss.
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(In other words) Mayest Thou free us from all pain and grief, and always guide us to the path of rectitude which leads to true happiness, because Thou alone art true Bliss. Grant this, my prayer, for which I shall feel grateful unto Thee for ever and ever. Just as one, in ordinary language, says to another: “Go to the village go.” By the repetition of the word ‘go’, he means to say – “go at once.” Similarly, the devotee, by repeating this prayer for shelter and protection wishes to emphasize that he prays for immediate protection at His Hands, so that he may have firm faith in truth and righteousness and hate untruth and unrighteousness. ** This repetition is meant to emphasize the prayer for protection and shelter. I have, for brevity translated it into God, the detailed exposition of this word will follow later on. *Generally written and pronounced as ‘OM’. Mayest Thou again shelter and protect me.** O Lord, be merciful and That which is contrary to it is Untruth and Unrighteousness. Mayest thou protect me – Thy servant – who speaketh nought but truth, so that my understanding be firm in Thy Will, and never turn away from it. I will be truthful in word, deed and thought. I will call Thee, Thee alone, my true God, Thy will, as truly revealed in the Vedas, will I obey and preach. Thou alone art our Omniscient God whom we feel in the interior of our hearts. “We bow unto Thee (Brahma), O most Powerful Supreme Being. Mayest thou (Vishnu) O Omnipresent and (Urukrama) Omnipotent Being, shower Thy blessings all around us.” RIG VEDA. Mayest thou (Indra) O Lord Almighty, (Brihaspati) the Lord of the Universe, the Support of all, endow us with knowledge and power. “Mayest Thou (AUM)* O God, Who art (Mitra), Friend of all, (Varuna) Holiest of all, and )Aryama) Controller of the Universe, be merciful unto us.
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